The Good Person

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Hot shot film producer Sharon (Moran Rosenblatt) flies home from abroad only to discover that her husband won’t let her past the gate entryphone to their home on arrival. Furious, she borrows (or, technically, steals) his parked car so she can go about her business. On arrival at her empty office, her long-standing assistant Alma (Lia Barnett) informs her that the bailiffs have taken everything.

Desperate times call for desperate measures, so she takes a meeting with another producer who under normal circumstancea she wouldn’t touch with a barge pole but who is snowed under with projects and wants her to take one of them off his hands. Thus, she becomes the producer of a comeback movie by a notorious womaniser who gave it all up to become an ultra-conservative rabbi, Uzi Silver (Rami Heuberger), a star who hasn’t worked for several years, i. The money is already in place from the Film Fund, so the project should be a piece of cake. It all looks too good to be true. And, as so often in life, when something looks too good to be true, it usually is.

Her fears abut the rabbi are confirmed when she learns that he won’t allow any women on the set apart from herself, nor will he negotiate with her (female) line producer in the room. And there’s no script – well, adapted from 1 Samuel 18-31 (this refers to the Hebrew Bible, which is apparently chaptered and versed slightly differently from the Christian one), the script is the story of King Saul visiting the Witch at Endor prior to his military defeat and his falling on his own sword. All she has to do is get someone to write a script and he’ll rubber stamp it. He himself is to play King Saul while his wife, the star who played alongside him on the last film before they got out of the movie business, is to play the Witch of Endor. To write the script, Sharon enlists the help of her old friend Shai (Uri Gottleib).

To reveal what happens next would be to spoil the film, except to say that this is one of those films where if anything can possibly go wrong for the central character, then it does. Somewhat curiously, it was billed in the festival blurb as a screwball comedy, however, I personally wouldn’t apply that label to it and fear anyone seeing this with that expectation would be severely disappointed. Thinking about it in retrospect, there IS comedy here, but it’s black comedy of the wry observation variety which may make you smile after the event but won’t make you laugh at the time.

The film is shot in stylish black and white apart from occasional sequences in preview theatres watching parts of the movie (only the odd clip here or there makes it into the film that we, the audience, are watching) which are in colour. This is scarely a new trick (see, for instance, Belfast, Kenneth Branagh, 2021) but it’s a tried and tested one that does the job. Elsewhere, the piece is nicely paced: director Anner and his editor keep it moving along nicely and you’ll agonise alongside Sharon as she undergoes one terrible experience after another.

Set in present day Jerusalem, it presents the movie business as essentially areligious in a wider culture which is clearly steeped in one of the major world religions, i.e. Judaism. The movie business is almost portrayed as a religion with its own set of irrefutable tenets (no-one puts it in these terms, but, for example, thou shalt offer opportunities for employment equally to members of both sexes) which are challenged, for good or ill, by those of conservative Orthodox Judaism (men should not touch or even associate with women, for they are unclean – my paraphrase) with the members of the Film Fund just as shocked as Sharon with Uzi’s “no women other than you on the set” demand to the point where they momentarily consider cancelling the funding.

You could argue, though, that non-association with women is exactly what Sharon’s husband does to her at the start of the piece. You could also argue that the only way she gets her films made is because she has a rich husband who bankrolls her (until, at the start of this, he no longer does) which makes it quite a smart sideswipe at the idea of the film producer who has got there by dint of hard work and talent alone. No-one suggests Sharon isn’t talented (although she’s fallen on producer’s hard times and the Uzi Silver / King Saul project is clearly her selling out, making something in which she doesn’t really believe in order to get some easy money), but equally it seems that without her husband, she is (financially) nothing, itself an ultra-conservative idea.

There would apear to be many more layers to this film on reflection, which might reveal themselves on further viewing; on first watch, however, it comes across simply as a great ride.

The Good Person plays in the Tallinn Black Nights Film Festival.

Disobedience

Highly respected rabbi Rav Krushna (Anton Lesser) addresses his synagogue about the qualities that make mankind different from the animals and the angels. Man, he says, has free will. Alone in creation, he is able to disobey his creator. Then, as if struck down for preaching some treatise in defence of apostasy, he collapses.

Ronit Krushka (Rachel Weisz) is a British portrait photographer working in New York. She is promiscuous, rootless and seems to be looking for something although she’s no idea what. One day she gets a phone call which makes her return to London and the Hendon orthodox Jewish community which she left years ago. She heads straight for the house of Dovid Kuperman (Alessandro Nivola), at once her father’s favourite pupil (and likely successor as Rav) and an old childhood friend. She’s a little surprised to find he and her other great childhood friend Esti (Rachel McAdams) are now man and wife. The couple agree to put Ronit up during her stay.

Two things become clear as the narrative plays out. One, Dovid’s relationship with the Rav is the father/child relationship that Ronit never had with her father. Dovid spent hours discussing Jewish religious texts with him while Ronit wasn’t really interested. But now she’s back, she wants proof that her father really did love her. Scant evidence is forthcoming on that front. Two, Ronit and Esti were in love back in the day. Ronit chose freedom from the religious community and got out; Esti married a husband as the community expected and made herself fit in. However although Dovid is a good man who cares deeply for Esti, there’s a certain spark missing in the relationship. A spark which threatens to ignite when Ronit returns.

There is much to admire here – tortured performances which plumb the depths of the soul from its two female leads, a feeling that the Orthodox Jewish background has been researched and put on the screen at a very deep level, unresolved issues with a departed father. It’s a world unfamiliar to the movies and to most cinemagoers, but the film plunges you right in. Director Sebastián Lelio and cameraman Danny Cohen seem completely in sync in their dealings with the cast, ensuring that those amazing things that actors do end up on the screen without the mechanics of film making getting in the way.

The theological and human contradiction of the Rav’s opening and final address underpin everything that follows. What is obedience? What is transgression? What’s more important – the community or the individual? As the two women struggle with their feelings for each other and events take their predictable course, you can almost feel the boxes of a contemporary Western individualist view being ticked off. Almost. The piece seems to be at its strongest where its characters struggle with these tensions.

Weisz is one of the instigating producers behind the project and has chosen well both in source material and director. It’s a surprisingly effective and cinematic movie adapted from a novel, a process which all too often produces the exact opposite outcome. Leilo having proved himself highly adept at stories involving women’s issues such in Gloria/2013 and transgressive sexuality in A Fantastic Woman (2017) here delivers a compelling story in a completely convincing, parochial North London environment. The result could so easily have been a tedious plod, but somehow, it all comes together. An impressive achievement.

Disobedience is in cinemas from Friday, November 30th (2017). On BritBox on Wednesday, March 17th (2021). On Mubi on Sunday, June 5th.