Tag: Bible

The Good Person

Posted on by Jeremy Clarke

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Hot shot film producer Sharon (Moran Rosenblatt) flies home from abroad only to discover that her husband won’t let her past the gate entryphone to their home on arrival. Furious, she borrows (or, technically, steals) his parked car so she can go about her business. On arrival at her empty office, her long-standing assistant Alma (Lia Barnett) informs her that the bailiffs have taken everything.

Desperate times call for desperate measures, so she takes a meeting with another producer who under normal circumstancea she wouldn’t touch with a barge pole but who is snowed under with projects and wants her to take one of them off his hands. Thus, she becomes the producer of a comeback movie by a notorious womaniser who gave it all up to become an ultra-conservative rabbi, Uzi Silver (Rami Heuberger), a star who hasn’t worked for several years, i. The money is already in place from the Film Fund, so the project should be a piece of cake. It all looks too good to be true. And, as so often in life, when something looks too good to be true, it usually is.

Her fears abut the rabbi are confirmed when she learns that he won’t allow any women on the set apart from herself, nor will he negotiate with her (female) line producer in the room. And there’s no script – well, adapted from 1 Samuel 18-31 (this refers to the Hebrew Bible, which is apparently chaptered and versed slightly differently from the Christian one), the script is the story of King Saul visiting the Witch at Endor prior to his military defeat and his falling on his own sword. All she has to do is get someone to write a script and he’ll rubber stamp it. He himself is to play King Saul while his wife, the star who played alongside him on the last film before they got out of the movie business, is to play the Witch of Endor. To write the script, Sharon enlists the help of her old friend Shai (Uri Gottleib).

To reveal what happens next would be to spoil the film, except to say that this is one of those films where if anything can possibly go wrong for the central character, then it does. Somewhat curiously, it was billed in the festival blurb as a screwball comedy, however, I personally wouldn’t apply that label to it and fear anyone seeing this with that expectation would be severely disappointed. Thinking about it in retrospect, there IS comedy here, but it’s black comedy of the wry observation variety which may make you smile after the event but won’t make you laugh at the time.

The film is shot in stylish black and white apart from occasional sequences in preview theatres watching parts of the movie (only the odd clip here or there makes it into the film that we, the audience, are watching) which are in colour. This is scarely a new trick (see, for instance, Belfast, Kenneth Branagh, 2021) but it’s a tried and tested one that does the job. Elsewhere, the piece is nicely paced: director Anner and his editor keep it moving along nicely and you’ll agonise alongside Sharon as she undergoes one terrible experience after another.

Set in present day Jerusalem, it presents the movie business as essentially areligious in a wider culture which is clearly steeped in one of the major world religions, i.e. Judaism. The movie business is almost portrayed as a religion with its own set of irrefutable tenets (no-one puts it in these terms, but, for example, thou shalt offer opportunities for employment equally to members of both sexes) which are challenged, for good or ill, by those of conservative Orthodox Judaism (men should not touch or even associate with women, for they are unclean – my paraphrase) with the members of the Film Fund just as shocked as Sharon with Uzi’s “no women other than you on the set” demand to the point where they momentarily consider cancelling the funding.

You could argue, though, that non-association with women is exactly what Sharon’s husband does to her at the start of the piece. You could also argue that the only way she gets her films made is because she has a rich husband who bankrolls her (until, at the start of this, he no longer does) which makes it quite a smart sideswipe at the idea of the film producer who has got there by dint of hard work and talent alone. No-one suggests Sharon isn’t talented (although she’s fallen on producer’s hard times and the Uzi Silver / King Saul project is clearly her selling out, making something in which she doesn’t really believe in order to get some easy money), but equally it seems that without her husband, she is (financially) nothing, itself an ultra-conservative idea.

There would apear to be many more layers to this film on reflection, which might reveal themselves on further viewing; on first watch, however, it comes across simply as a great ride.

The Good Person plays in the Tallinn Black Nights Film Festival.

The Journals Of Musan (Musanilgi)

Posted on by Jeremy Clarke

Jeon Seung-chul (writer-director Park Jung-bum) is a defector from Musan, North Korea trying to survive in the social underbelly of Seoul, South Korea. He has a badly paid makeshift job putting up fly-posters, operating on the fringes of the law. He dresses cheaply and is in need of a haircut.

He lives in the apartment of Kyung-chul (Jin Yon-guk), who occasionally brings women back for sex. His landlord has no scruples about shoplifting and also runs a lucrative scam in which other North Koreans give him money to send to North Korea.

Seung-chul reads his Bible in his room while listening to Christian worship music. He puts up with his flatmate’s pickups but draws the line when Kyung-chul takes him to a department store and steals a pair of trousers which Seung-chul wants. Seung-chul returns the pilfered item. He later alienates Kyung-chul by bringing a stray puppy home.

He attends a medium-sized Christian church on Sundays complete with pastor, robed choir and free after service meals. But he doesn’t know anyone there. The church fails the Biblical admonition that believers should welcome strangers into their midst because no-one there ever sits with Seung-chul or talks to him.

He likes a girl in the choir Young-sook (Kang Eun-jin) but she hasn’t noticed him and he can’t bring himself to talk to her. Stalking her, he learns she works running a sleazy karaoke bar where there’s a job vacancy. The twin prospect of more work and getting to know Young-sook better propel him to apply for and get the job.

The one person who appear to genuinely have Seung-chul’s best interests at heart is a cop, Detective Park (Park Young-dong), who tries to help him find better paying and more secure work. But it’s hard because Seung-chul’s ID number identities him as North Korean so no-one wants to employ him.

Shot in highly effective, long takes that really make you feel like you’re in its protagonist’s shoes, this is a slow yet compelling piece that really gets under your skin and marks out its director/ writer/ actor as a unique and articulate voice.

The film portrays a precarious existence. Various elements in Seung-chul’s insecure way of living threaten to collapse around him one by one. His fly-posting boss (Seo Jin-won) thinks his work is substandard and two thugs repeatedly beat him up for working on their turf. He falls foul of Young-sook when she finds him karaokeing to Christian choruses with the club hostesses. Then Kyung-chul’s scam unravels and the two men find themselves relentlessly pursued by three North Koreans he’s defrauded.

Made on a shoestring and breaking numerous conventions, this extraordinary independent movie is like a breath of fresh air. That’s perhaps because first-time director Park is working out how to shoot a feature as he goes along. Although things happen later on which to some extent redeem the way society and church characters here deal with the underclass, this is a searing indictment of their attitudes to some of Korea’s most vulnerable people.

Park’s second feature, the three hour long Alive (2014), plays in the LKFF on Tuesday. If it’s anywhere like as good as this debut, audiences are in for a treat.

The Journals Of Musan plays in the London Korean Film Festival (LKFF). Watch the film trailer below:

And here’s the trailer(Korean, no subtitles) for his follow up film Alive – showing in the LKFF Tuesday, November 13th:

Tickets here.

The Student

Posted on by victorfraga

Late teenager Venya (Pyotr Skvortsov) needs something to believe in. Both the State and its lackey the Orthodox Church have failed him. He spends much of his time either thumbing through his dog-eared pocket Bible or reading aloud from it to those around him. His lone parent mum (Yuliya Aug) initially thinks it’s a joke but comes to realise that her son’s rebellion is grounded in something she doesn’t really know or understand.

Most of his classmates are more interested in sex and larking about. Venya skips swimming lessons where he objects to the girls’ immodest bikinis. Later in an empty classroom he pushes away Lidia (Aleksandra Revenko) when she removes her top and throws herself at him. He spends time with bullied and disabled fellow student Grigoriy (Aleksandr Gorchilin) whose leg he promises to heal.

For the most part his school’s principal, teachers and even its Orthodox priest (who he dismisses as compromised and Mercedes-driving) can’t handle Venya. Only his biology teacher Elena Lvovka (Victoria Isakova) makes any real attempt, eventually reading the Bible for herself to see what it says. This put her on a collision course with the teenager. In her sex education lesson employing carrots and condoms the boy strips naked to protest against immorality. He later imagines her having a fatal scooter accident after disabling her brakes.

On one level, this is a frightening study of Christian fundamentalism – what makes its adherents tick, how they manipulate others and how they can be resisted, sometimes at terrible cost. While the title and its variants clearly refer to Venya, they could also apply to his acolyte Grigoriy and his nemesis Lvovka.

The Bible can be used to justify just about anything, particularly if parts are taken in isolation or their original context is ignored. Director Kirill Serebrennikov goes out of his way to cite chapter and verse via onscreen graphic visual subtitles so that you know (and on a home video platform could freeze frame and check should you so wish) that the frequent biblical quotes used here are genuine. If they weren’t, the film would be a lot less powerful, particularly to anyone religious. Perhaps the most unsettling part of all this are the dark schemes to which Venya’s beliefs drive him, a long way from the ideals which Christianity’s founder taught. Equally disquieting is Lvovka’s getting hung up on the literal biblical text when it seemingly contradicts her modern scientific world-view, rendering her powerless to combat him.

On another level altogether, the film examines misplaced ideals propelling people to power. Many of Venya’s more violent actions or intentions indicate an ascendant extremism and a desire for power over others. Hauled before the principal, he stands with a portrait of Putin behind him on the wall which suggests some similarity with the Russian president. Given the rise of various right-wing leaders internationally since the film was made, its pertinence may prove far wider than its intended Russian audience. See it.

The Student is adapted from the play ‘Martyr’ by German playwright Marius von Mayenburg. That title and the subtitled print’s title ‘The Disciple’ combine with the UK release movie title The Student to convey something of the film’s subject matter.

The Student is out in the UK on Friday, March 3rd. Watch the film trailer below: