Goryeojang

Over fifty years old, Goryeojang is sadly available as only a print with two reels (three and six) missing. The LKFF screened the version where the missing scenes are explained by a brief series of intertitles so that the rest of the film can make sense. It’s a tough film to pigeonhole. A description like period drama, which genre it absolutely fits, proves woefully inadequate as a description. To a Western viewer, it plays out like a classic fairy tale with archetypal characters and considerable amounts of cruelty. The art direction is light years away from any sort of social realism with its rural sets obviously artificially constructed in a studio, recalling (to name but one obvious example) The Singing Ringing Tree (Francesco Stefani, 1957).

The concept of Goryeojang – taking your elders up a mountain when they reach 70 so that they can face death – is central to the world conjured here and all the characters accept the idea as part of their fate. This idea introduced in an opening, present day, TV discussion programme which is never referred to again in the film (perhaps the payoff came in one of the missing reels). Everything else takes place in Korea’s Goryeo Dynasty (918-1392). Keum (Ju Jeung-ryu) has remained in the village past her 70th birthday not out of some desire for self-preservation and longevity which we in the materialist West would recognise, but rather because her adult son Gu-ryong (Kim Jin-kyu) isn’t yet married and she wants to make sure that happens for him before she goes away to die.

Throughout the narrative a lady shaman loiters around the village’s sacred tree enacting strange songs and rituals to ensure local life proceeds according to tradition as it should. Early on, she prophesies to young mum Keum that the latter’s son will eventually kill the ten sons of the man Keum plans to marry, a prophecy which will overshadow everything that follows.

While her new husband in question is kind enough to her young son Gu-ryong, the former’s ten sons prove considerably less charitable and set the boy up in a game of blind man’s bluff wherein, while the boy is blindfolded, they place a venomous snake in his path which bites his leg when he unwittingly walks into it. This leaves the boy crippled.

Twenty years later as an adult, the boy has become socially ostracised as no able-bodied woman will marry him. He’s also done rather well for himself causing considerable enmity between him and his ten stepbrothers. When Gu-ryong eventually marries a mute, they kidnap and gang rape her, leaving him on his own again. Later, he adopts a young girl with a pockmarked face Ye-on, another outcast who like Gu-ryong didn’t fit in with their former cruel siblings.

With the area in the grip of hunger caused by drought, the lady shaman insists that Gu-ryong must take Keum up the mountain and leave her there to appease the gods who will then send the much-needed rain.

Sequences such as the blind man’s buff/snake episode, the gang-rape of the mute and, most particularly, the late scene at the mountain top where Gu-ryong must abandon the aged Keum to her fate lodge in the memory of the viewer. The latter sequence delivers a place littered with human skulls and bones across which Gu-ryong traverses back and forth as he tries to leave but his mum keeps finding last words to say or suggestions to make before he leaves her forever. Director Kim milks this for all it’s worth, yet the performances are so heartfelt and the material so disturbing that it really gets under your skin. Most of Kim’s films are set in the present day, so the period historical nature of this one is something of an exception. The sex, violence and cruelty of the narrative is, however, in keeping with many of his other films, as is the almost fairy tale like quality.

Goryeojang is sometimes also known as Burying The Old Alive.

Ieoh Island (1987) Director: Kim Ki-young, Tuesday, 12 November⋅18:15 ICA, book here.

Goryeojang plays in LKFF, The London Korean Film Festival. Watch the film trailer below:

A US Blu-ray of Goryeojang is released by the Korean Film Archive on November 14th. Available here.

Along With The Gods: The Last 49 Days (Singwa hamkke: Ingwa yeon)

When people die, they are taken to the world of the afterlife by specially designated guardians. Dead people undergo up to seven trials in 49 days in order to determine whether they will be reincarnated. That’s the basic premise of Korea’s Along With The Gods franchise.

The original film Along With The Gods: The Two Worlds (Kim Yong-hwa, 2017, pictured below) wowed audiences by piling on extraordinary set pieces exploring a series of hells and their attendant court chambers that comprise the afterlife. It also introduced the guardian captain Gang-lim (Ha Jung-woo), tormented by memories of his human life on Earth as a warrior in the Goryeo dynasty just over a thousand years ago, and his two sidekicks: one a young male warrior type Haewonmak (Ju Ji-hoon), the other motherly young woman Lee Deok-Choon (Kim Hyang-gi), both of whose earthly memories have been wiped.

This time round in Along With The Gods: The Last 49 Days, the three guardians’ human charge is deceased soldier Kim Su-hong (Kim Dong-wook), accidentally shot in the original film by fellow soldier Won Dong-yeon (Do Kyung-soo) then buried by Won and his commanding officer Lieutenant Park (Lee Joon-hyuk). A suggestion here that Kim might not in fact have been dead at the time of his burial is echoed in 1,000-year-old flashbacks of Gang-lim hinting he may have similarly failed to rescue his warrior king father from beneath a pile of battlefield corpses.

Pleading for soldier Kim, the two assistant guardians are forced to return to Earth to capture renegade guardian Sung-ju (Ma Dong-seok) whose self-imposed exile in the house of a grandfather has prevented the latter’s ascension to the afterlife. This forces the film to juggle an effects-laden journey through vast otherworldly landscapes with a more parochial, comic story based around a house and its immediate courtyard area lacking the same epic scale.

Sung-ju reveals the two guardian assistants’ past histories. They lived on Earth at the same time as their captain, effectively throwing in a further plot of a wintry historical epic about warrior sibling rivalry and a homeless girl caring for a group of orphans.

It might be less well balanced overall, but this second film nevertheless achieves some very impressive, state of the art visual set pieces, among them immersion in a sea of biting flying fish, a journey across a burning rock field disgorging humanoid lava monsters and a Jurassic Park (Steven Spielberg, 1993, and sequels) homage featuring velociraptors, a T. Rex and a mosasaurus. Yet at the same time it delights in throwing in constant narrative complications with scant regard for character development making it all too easy to drown in multiple plot details.

Like its arguably superior predecessor, Along With The Gods: The Last 49 Days been a massive hit in its native Korea. Marvel-type teaser scenes at the end suggest plans for further franchise instalments (there are apparently two more films already in the pipeline) and it all works well enough as visual spectacle or lightweight, popcorn entertainment. However, given the good and dirty idea of people coming to terms with the consequences of their past actions nestling at the margins of the script, it’s a crying shame more couldn’t have been been done with that element on a par with the extraordinary visuals.

Along With The Gods: The Last 49 Days was shown as a London East Asia Film Festival teaser and is out in selected cinemas across the UK on Thursday, August 16th. Watch the film trailer below:

https://vimeo.com/281567990