Peter von Kant

Every remake has one central question to ask: why does this film actually have to be made? The answer eluded me throughout Peter von Kant, François Ozon’s tepid French-language remake of Rainer Werner Fassbinder’s classic 1972 film The Bitter Tears of Petra von Kant. The genders may be flipped, but it captures little spirit of the original while treading no new ground.

The year is the same, 1972, but the action has moved from Bremen to Cologne. Peter von Kant (Denis Ménochet) is now a filmmaker. In remaking Fassbinder, Ozon essentially recasts von Kant as a version of the great German himself, with Ménochet attempting to replicate his large posture, towering gait and menacing bursts of anger while snorting Scarface-levels of cocaine. He is constantly awaited on by the silent Karl (Stéfan Crépon), a weedy assistant with a handlebar moustache. Suffering from a break-up, the petulant filmmaker is granted a new lease on life by the arrival of Amir (Khalil Gharbia) — both beautiful yet vulnerable, he falls quickly into his hands. But love and art are a dangerous mix, with von Kant’s manipulations quickly descending into petty neediness.

“Great filmmaker, human shit,” quips von Kant’s friend Sidonie (Isabelle Adjani), a remark that could be applied to Fassbinder himself, who completed 40 films before his death by overdose at 37. But anyone expecting any new insights into the mighty, taboo-busting filmmaker will be disappointed, Ménochet aiming for dark drama but landing on broad soap opera instead. The supporting actors aren’t particularly interesting either; in fact, it really does just feel like they’re going though the lines.

Talking of the actual words in this “adaptation”, it’s quite remarkable just how rigid it is. Even banal lines such as the proffering of coffee or the booking of flights are kept almost exactly the same; making me wonder why this was staged as a film rather than as a play. And while the set is well-designed — from the film posters on the wall to the beautiful models-blown up Helmut Newton style — and the costumes are typically brilliant from the filmmaker of 8 Women (2002), that same sense of lived-in sadness that characterised Petra’s apartment is sorely missing.

That space was navigated in Petra von Kant with some of the best blocking committed to film, especially within just a single space. And while it would be fruitless for Ozon to replicate the impeccable cinematography from Michael Ballhaus in the original, it would’ve at least been effective for the film to at least give us a similar sense of space. Instead, Ozon prefers conventional filmmaking techniques, such as cross-cutting conversations and inserting reaction shots instead of the languid, moody filmmaking of the former. It undercuts the effectiveness of the adaptation massively — instead of deeply mannered high German drama, we get a micro-dose of French farce that actually feels more artificial than the notoriously stagy Fassbinder while retaining none of the same dark emotion.

Fassbinder looms large over the German filmmaking psyche, a filmmaker unafraid to tackle the norms of West German society through his depictions of sexuality, gender and race. As a result, it’s no surprise that Ozon’s doodle was chosen as the opening film. Not only is this a major step down from his previous Fassbinder adaptation, Water Drops on Burning Rocks (2000), but the ultimate tribute: in attempting to re-do Petra von Kant, he reminds viewers just why Fassbinder is such a revered filmmaker. It’s never just about the script; it’s how you adapt it that matters. The notes might sound the same, but the music is completely off-key.

Peter von Kant opened the competition of the 72nd Berlinale, when this piece was originally written. It premieres in the UK as part of the 66th BFI London Film Festival in October. In cinemas on Friday, December 30th. On an major Platforms on Monday, February 6th.

Enfant Terrible

Before his death at the age of 37, Fassbinder directed more than 40 films, as well as producing several plays and TV shows. His cocaine and sex-fuelled career made him the true provocateur of German Cinema, helping to give birth to a New Wave of cinema while challenging cinematic conventions and German’s collective national shame. But you don’t get to make that many films in such a short space of time without being a unique type of character: Fassbinder worked because he couldn’t think of doing anything else, making his entire life a type of film.

Director Oskar Roehler shoots his biopic Enfant Terrible in a Brechtian style, with deliberately artificial lighting, mannered acting and painted-on props and sets. This is a particularly clever method for a biopic of a filmmaker, as it shows little difference between the world around Fassbinder and the films he is trying to shoot, giving a great demonstration of how life and art can so easily blend into one another.

Oliver Masucci plays the late German director. The actor is 51 years old, three decades older than the German filmmaker in the 1960s. There is no de-aging in sight. Masucci embodies the director’s intense physicality, strength and outspoken nature. In an early scene in Enfant Terrible, he sprays the audience with a hose, claiming that it’s the only way to make them experience the real world. Almost immediately he lights up the Munich theatre scene, bringing in an entourage who will follow him through initial bemusement at his Berlin Film Festival debut through to his eventual international success with masterpieces such as Ali: Fear Eats the Soul (1974) and The Marriage of Maria Braun (1978).

Despite all the stylistic window-dressing, this is a very conventional biopic in terms of narrative, covering Fassbinder’s career from his first film, Love is Colder Than Death in 1969, to his cocaine and barbiturate-filled death in 1982. This is a long and piteous look at his failed relationships, mostly with foreign men, touching on themes of homophobia and racist attitudes, as well his controversial, physically abusive behaviour on set, which would never hold up today. Masucci provides a truly boisterous performance, showing us the complexity of a man who hits people on set but cries after sex, is cruel and dismissive of his lovers one moment, and desperately pleading for them in another.

For those new to Fassbinder’s work and unacquainted with this particularly artificial strain of German theatre-inspired filmmaking, they may find themselves a little lost. But for Fassbinder fans this film is a fascinating look into arguably Germany’s greatest ever director, a wunderkind so inspired he makes Xavier Dolan look like Ron Howard. For the average person, maintaining such a prolific career while rarely sacrificing quality is simply a cinematic miracle that cannot just be chalked down to cocaine use. And while Enfant Terrible can’t quite unravel what made Fassbinder live in such a constant state of inspiration, it serves as a fine portrait of a man who never left the set, even when he stopped filming.

Enfant Terrible opened the Tallinn Black Nights Film Festival in November 2020,when this piece was originally written. It had been originally selected to show at this year’s Festival de Cannes (which was cancelled). It premieres in the UK in March 2021, as part of the virtual edition of BFI Flare. On BFI Player on Friday, April 2nd.

We got diversity all wrong!!!

Diversity is not as straight-forward as it seems. We liberals like to think that it is a mandatory requirement for a multicultural, modern and sophisticated society. Yet we often come up with arguments that only serve to perpetuate the most reactionary and short-sighted rhetoric. For example, during the Brexit debate, the discussion around immigrants was almost inevitably linked to their financial and social contribution, something along the lines: “EU citizens have been paying taxes for years, they don’t claim benefits, and so on”. This is a dangerous fallacy.

It’s as if our tolerance of foreigners was entirely contingent on money and, to a lesser extent, social functionality (“they are our nurses, our train drivers, etc”). We have thereby stripped tolerance of its fundamentally altruistic nature. It’s as if we suddenly decided that tolerance has nothing to do with kindness, hospitality or high-mindedness. I have learnt from Rainer Werner Fassbinder’s 1974 classic Fear Eats the Soul (which is out in cinemas this weekend) that this is a very serious mistake with very pernicious ramifications. Tolerance founded upon economic/ vested interests will develop into an ulcer and kill.

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A very downtrodden Emmi is inconsolable by the fact that no one can accept her immigrant lover

In Fassbinder’s world there’s never a happy ending, redemption, a reestablished equilibrium or any sort of feel-good sentiments. In fact, most of his films don’t even have credits at the end. It’s as if Fassbinder suddenly threw an unexploded bomb on our lap and said: “stand up, go home and deal with it”. It’s time to question our most firmly established values, and to recognise our sheer hypocrisy and selfishness even in our most seemingly generous deeds. That’s why Fassbinder is my very favourite director, and I have watched all of his 43 films at least twice each. It’s some sort of spiritual cleansing conducted with the most radical and unorthodox instruments.

So now let’s go back to Fear Eats the Soul and why it’s still so relevant today. The movie tells the story of the unusual romance between the 30-something Moroccan guest worker Ali (El Hedi ben Salem) and a 60-year-old widowed German cleaning woman Emmi (Brigitte Mira). Everyone close to Emmi disapproves of the relationship: her friends, her neighbours, local shopkeepers and even her own children. Fassbinder thereby exposes deeply-rooted cynicism, xenophobia, racism and ageism, with his usual Brechtian streak.

Then suddenly these people change their attitude and begin to embrace Ali, but that’s not because they have changed their prejudices. Their acceptance of the immigrant is entirely related to self-interest, as they have realised that a pair of young and strong hands could be useful in many ways which they did not anticipate. Fassbinder denounces the sheer hypocrisy of social integration contingent on vested interests. The ordeal triggers such anxiety inside Ali that he develops an ulcer that could kill him.

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Emmi and Ali encounter their neighbours, who have suddenly turned very nice

The Brexit narrative has done something similar to immigrants (not just EU immigrants but instead all immigrants, as many pundits willfully fail to make the distinction). The debate around immigration has entirely dehumanised immigrants, and even those supporting immigration often use callous and calculating arguments (“tax-paying, etc”) in order to support their values. We have all become just like Emmi’s friends, neighbours, local shopkeepers and children: we only value the immigrant once our self-interests are met. This is not tolerance, this is not diversity. As Fassbinder put it, metaphorically and also rather didactically, this is an ulcer.

Fear Eats the Soul is out in various cinemas across the UK from Friday March 31st, 2017, when this piece was originally written. The classic is available on Mubi in February 2023,