Is it acceptable to portray a horrific real crime in film?

One sympathises with Vincent Lambe. How could one not? A simple scroll through Twitter exhibits the cruellest and most vicious of comments levelled at a filmmaker whose newest work many refuse to watch. You can read them here, here and here, plus there was a flurry of further inflammatory comments (and also insults) outside these tweet threads. This little online commotion waas in response to my review of his latest film Detainment, published last week. Admittedly, he didn’t choose the nicest or easiest of stories to deal with. Lambe opened up to controversy by openly dealing with the James Bulger case, a murder that still amazes, horrifies and disgusts those who remember it.

I’m not one of those people. Born in Ireland in August 1993, time and geography has impeded any firsthand knowledge of the senseless Liverpool killings which occurred that February. My knowledge on the subject was rudimentary when I reviewed the film that many were calling for it to be withdraws from the Oscars. What I saw astonished me.

A work of naked reality, temerity and nuance, Detainment is a movie which grabs its viewers with the opening shot of two boys playing truant on the escalators. It is by no means of piece of exploitation cinema. Whisking sweets into their pockets, the boys amuse themselves with a toy soldier, breaking its body in half with glee. The film cuts to a procedural room, a series of officers incredulous that these children, fresh faced in appearance, could murder a toddler. Through memories and flashbacks, the pair walk with a child, watching him stumble, letting onlookers turn to their daily needs, offering him the stations of his own crucifix. Biblical in theme, the film offers a grounded selection of setups and cuts, mindful that this was a true event.

.

Children or devils?

A quick click through Google details that the police transcripts which it purports itself on are the real quotes. Verbatim, the leads recite words that Jon Venables and Robert Thompson recorded on tape. Ely Solan’s Jon is teary-eyed, Leon Hughes’s Robert isn’t, the procedural scenes differ from the disconcerting to the vomit inducing. Lambe portrays these developments as realistically as Steven Spielberg did detailing the atrocities of the Holocaust in Schindler’s List (1993) and the actions from Israeli retaliation in Munich (2005; pictured above), using that adjective rarely seen in cinemas predicated to screening Disney and Marvel films: truth.

A truth so unsettling and harrowing, asking viewers not to view their subjects as devils, but children. Children that acted cruelly, horrifically, sadistically and stupidly. Tara Breathnach’s mother doesn’t know how to hug her son after discovering what Jon has done, but cannot bring herself to hate the child she bore. Will O Connell’s detective gleans surprise from his eye overlooking a wanted poster for the two murderers, incapable of comprehending the youth of the killer he is driving to prison. Lambe isn’t making a film about murder; it’s a film about people. “I think people are so used to thinking of these boys as being evil” Lambe admitted to The Standard “that when they start to see something authentic it doesn’t sit very well with them.”

.

Monstrous killers in film

Authenticity isn’t always a trait associated with cinema, but, used correctly, it’s one of the more powerful and respectful means by which a message can be delivered. Lambe is much more respectful of his subjects than the popular sitcom Gavin & Stacey (which asked its viewers to enjoy a Christmas With The Shipman’s, despite the deliberate allusions the surviving families had to endure every subsequent Christmas thanks to a real life Shipman) and the subversive Inglorious Basterds (Quentin Tarantino/Eli Roth, 2009; a film featuring Jewish soldiers more aggressive in their killings than the Nazis ) were. Directing a film about killers does not equate to condoning their actions. It just acknowledges these actions happened with the tools available to a filmmaker.

Patty Jenkins’ oeuvre resonates beyond D.C. comics. In 2003, she unveiled Monster (pictured above), a biopic concerning serial killer Aileen Wuornos, a former prostitute who executed in Florida in 2002 for killing six men. It detailed the characteristics Wuornos displayed, traits of antisocial personality disorder and borderline personality disorder within her. Later, David Fincher’s Zodiac (2007; pictured below) detailed the habits and killings an anonymous serial killer enacted, exploring a manhunt that soured the 1960s for many. Harrowing the subject matters are, Zodiac still proved Fincher’s most rewarding work since Seven (1995), while the stellar Charlize Theron provided one of her steelier performances playing the inexpiable Wuornos (Theron was deservedly awarded with an Oscar in 2004). You’ll frequently find both of these films in books detailing the greatest cinema has to offer audiences.

.

The Silence of the Lambe

Yet Detainment’s reception has been one of anger and disgust, rather than critical acclaim. Denise Fergus (Bulger’s grief stricken mother) has admonished the Academy for admiring a film about her son’s death. An online petition heralded by Fergus drew more than 100,000 signatures, asking for its withdrawal. President Michael D.Higgins’ Twitter met with uproar when he congratulated Detainment amongst the Irish films nominated for an Oscar. A lot of it is understandable. For all his artistic proclivities and cinematic gifts, Lambe omitted to inform Fergus of his intention’s to make a film detailing a memory far too close for Fergus’s comfort. It was an oversight Lambe has subsequently apologised for, though it might have come at a cost of his public cache.

None of this takes away from what is an exceptional 30 minutes of art. Tight, claustrophobic, searing, the film stars two exceptional leads, actors with abilities which should serve them in their impending careers as actors. Solan is animalistic, Hughes is minimalistic, both are terrific. They find within their characters the authenticity and truth Lambe aspired for, and for that, it deserves its place in the Academy’s shortlist.

Assassination Nation

Exploitation cinema on some level is the difference between the acoustic and electric guitar; synthesised and non-synthesised sound. From its past to its present, the rebellious and provocative spirit of the exploitationer is merely faux in its contemporary age, once defined by an attitude that ran through the Nouvelle Vague and the New American Cinema. The exploitation works that make an impression, such as Sam Levinson’s Assassination Nation are forming a second age of films, equally valid, yet like the changing tones of filmmakers, David Cronenberg’s movement away from body-horror a fitting example, time brings with it an evolution that distances our now to back then.

In Assassination Nation, High school senior Lily (Odessa Young) and her group of friends live in a social media haze. When an anonymous hacker starts posting details from the private lives of everyone in their small town, events spiral out of control. As Lily and her friends become victims of the mass hysteria, they are faced with the terrifying reality of not surviving the night.

Not an easy film to connect with, the characters are capable of grating against one’s feelings in the early going, which can be heightened by a feeling that it is just idly gazing on the characters and their small town; a film without a voice. Yet by the film’s conclusion, that missing connection is discovered. In cinema sympathy can be reduced to function on a basic juxtaposition of extremes – protagonist and antagonist. This is a core part of the storytelling language, and one that underpins our relationship with these characters, or rather our seduction.

Experiencing or witnessing their plight as they are hunted down by the righteous and murderous mob, the simplicity of our empathic projection is exploited. And in spite of a connection forming, there still oddly feels a distance, yet a bond has formed that perhaps was more instinctive than conscious. It speaks to the manipulative nature of the storytelling language, and the lack of not free will, but conscious choice.

The film opens with a voiceover narration that lets us know that the characters are going to find themselves encountering a hell of a night, in a roundabout way. It’s not about what will happen, rather it’s about how it happens. And with an attitude fitting to exploitation cinema, we are forewarned that the story will feature content of a sexual nature, toxic masculinity, homophobia, transphobia, guns, racism, the male gaze, sexism, torture and fragile male egos.

I’d like to raise a couple of questions. Without a commentary or deeper intent conveyed by a voice, could Levinson’s storytelling be an exploitative act, or a fulfilment of our desire to be exploited emotionally as spectators? Yet should the filmmaker have to assert his or her opinion, or is the gazing upon such chaos without asserting a commentary embracing cinema as a stimulus to provoke thought in the audience? If so, then this of course relies upon the filmmakers trust in the collaborative and intellectual engagement they share with the audience. If cinema is about creating connections, not just those with the characters, but an engagement with our society through ideas, then exploitation cinema is a visceral and provocative language in and of itself.

Thinking back on Assassination Nation, even in the immediacy of the experience, recalled is the plight of the characters of course. Yet what remains vivid are ideas, for example Lily’s challenge to her parents of whether we project sexuality onto nudity along with her monologue about the hypocrisy of righteousness, and of female empowerment. Not dissimilarly to Lars Von Trier’s Nymphomaniac and the conversations between Charlotte Gainsbourg and Stellan Skarsgård, the less provocative aspects of the film remain a vivid memory that shows a subversive side to exploitation or provocative cinema that leans towards thought over emotion.

Levinson’s reimagining of the Salem Witch Trials taps into the cyclic nature of human existence, echoing our hyperbolic impulsivity that is driven by fear. Assassination Nation on that note makes no intellectual point, rather it shows or chronicles as art is perhaps intended to the social consciousness of its time. While the Witch Trials were about the fear of the witch as ‘Other’, in the filmmakers reimagining the contemporary anxiety of pedophilia surfaces, amidst the anti-social nature of social media and technology’s potency in disseminating personal information, that becomes toxic to the individual and society. The film is an observation of chaos and while one character mocks those who still believe in privacy, it is difficult to not perceive it as being an advocate for privacy in a world of moral imperfection, amidst the susceptibility of mass hysteria versus rational and tempered responses.

Assassination Nation is a nightmarish dystopian vision, a heightened tale, and yet with the political divides forming within the U.S, Levinson’s vision is a timely one that echoes the violence of Trump, and his attacks on the press that are vital to a healthy democracy.

Assassination Nation is in cinemas Friday, November 23rd. Out on VoD on Friday, April 5th (2019). On Netflix in November 2020.