Gipsy Queen

QUICK SNAP: LIVE THE THE TALLINN BLACK NIGHTS FILM FESTIVAL

In this Austro-German production, 30-year-old Ali (Alina Serban) has to fend for herself in a hostile Hamburg with her two young children, after being evicted from her home in Romania by her father (presumably upon becoming an unmarried mother). She works as a cleaner in successive jobs, until one day she ends up in collecting gasses in the iconic nightclub Ritze.

The Ritze has a boxing ring in the basement. One day, Ali quietly practises with a punching bag while being observed by the club manager Tanne (played by German film veteran Tobias Moretti). Hamburg has an extensive underground boxing subculture. We learn that Ali used to train with her now estranged father as a child. She was taught to “fly like a butterfly and sting like a bee”. The nominative determinism speaks for itself: Ali shares her name with the greatest boxer of all time. Tanne invites her to get back into the ring, and she hesitantly agrees. Gradually, fighting becomes a powerful venting outlet for the hapless young woman. She becomes extremely successful, and begins to make a living out of boxing.

Meanwhile, Ali grapples with various issues at home. Her family has to share an apartment with a young German woman, and she does not have the means to rent a place for herself. Her daughter Esmeralda is doing poorly at school, and her mother constantly demands that she studies more. Ali’s parenting skills aren’t sterling, and she often comes across as aggressive and dysfunctional. The relationship between mother and daughter thus begins to collapse.

Alina Serban is extremely powerful in her debut performance. She is petite yet never fragile. Her latent rage is extremely palpable. The laconic character communicates very proficiently with her pearly eyes and powerful fists. She has to fight many physical as well as metaphorical battles: against her rival on the ring, against a racist society that constantly exploits and looks down on her (while offering limited opportunities for social ascension), against her family at home, and – perhaps more significantly – against her internalised anger and frustration. Ali has anger management issues, and she needs to ensure that no one gets hurt along her journey.

Upon learning that her father has passed away, she begins to communicate and make amends with him in her dreams and imagination, in a clear attempt to reconcile with her past and manage her temperament and frustrations.

The fourth feature film by Kurdish German filmmaker Huseyin Tabak is a complex psychological drama dotted with socio-political commentary. The narrative is very conventional: it’s very easy to work out what happens in the second half of the movie. It all wraps up with a momentous battle on the ring, in a fine example of physical acting. There’s just too much at stake: her humanity, her dignity, her career and even her motherhood. Can Ali afford to lose this fight?

Gipsy Queen just premiered in Competition at the 23rd Tallinn Black Nights Film Festival.

Roma

Overwhelming, confounding, peerless. To watch Roma for the first time is to know that you’re in the presence of something special, an artist at the top of their game, a feat of formalist, analogue filmmaking, the kind of great movie that only comes along once or twice in a decade. It’s a year in the life of a family in Mexico City 1970-71, and particularly Cleo, their maid, as director Alfonso Cuarón takes the opportunity to provide the audience with an experiential roller coaster of set pieces, through high and low society, political upheaval and intimate chamber moments.

This approach has led to critical rapture (including 10 Oscar nominations, tied with the most ever for a foreign language film) but questions have also been raised about the minimisation of a largely silent maid by an upper-middle-class filmmaker. You might find those problems too, but this is a film searching for answers, rather than the open ignorance of your problematic fave. Every time Cleo seems to behave as an organic part of the family unit, by joining in conversation, or sitting with them while they watch TV, it’s stopped dead by someone giving her an order.

Cuarón never allows you to forget about the master/servant relationship, and that’s the point. Especially when the film’s exploration of Los Halcones and the Corpus Christi Massacre becomes the focal point of the narrative, these contexts of power are revealed to feed into each other. True, Cleo doesn’t talk much, but no one does. And when an outburst does finally come toward the end of the film, it is crushing, snapping Cleo’s entire psychology into place and questioning how much we have actually known about her interior life. Gladly, the Academy has seen enough in what Yalitza Aparicio and Marina De Tavira as the family matriarch do to reward their subtle work.

You have to look at this as less about a particular character than it is about the place, the time, the memory. You might think of Uncle Boonmee Who Can Recall His Past Lives (Weerasethakul, 2010), or Distant Voices, Still Lives (Davies, 1987), how the camera monitors these ghosts as though unbound by time. That distance is the major change in Cuarón’s style. Where he once relied on the Chivo driven, Steadicam heavy technique as means to immersion, here his distance, heavily detailed production design and costuming, and a well-timed cut creates, funnily enough, a stronger bond with the film than those twirling camera moves of his past few films.

And it’s the details that transport the movie into a poetic realm where we really do feel as though we are watching memories projected: like a man being shot from a canon, a car driving through marching band, children at a New Year party running from a man in a bear costume. The cinema scenes grabbed me. Curtains closing on a film as soon as it ends, so the credits still project onto velvet, is a little touch that puts you into the mind of a young Alfonso Cuarón. The director inserts you into his brain by inserting images from his other films, like locations from Y Tu Mamá También (2001) and a clip of an astronaut from Marooned (Sturges, 1969), which nods to Cuarón’s inspiration for Gravity (2013).

And then there’s the motif of water, from a bucket washing away dog poop to those climactic waves. Cuarón uses them like Woolf did, as a visual expression for bouts of pain and depression. But at times in Roma, water can mea n the very opposite. Because it’s a film of rhymes both visual and audible. The maximalist sound design plays a large part in how we experience and are immersed into this world. The direction is so muscular, it’s a vast undertaking of David Lean proportions where they’ve built full streets and inhabited them to create the most epic experience. That appeals to the Film Twitter bros, and Cuarón always has the tendency to lean into that stuff. But if we accept immersion as his aim, then each moment is imbued with an honest to God purpose that pays off in a way that his other similarly bloated compatriots, ‘The Three Amigos’ do not with their own recent grandiose epics. The Revenant (Iñárritu, 2015) delivers shot after shot of impact, without any camera motivation between shots. The Shape of Water (Del Toro, 2017) is like an episode of Riverdale, empty pop culture references softening the patronising social message. Roma is imposing, it loudly pronounces its cinematic lineage (the Neorealists shout loudest, Fellini and Pontecorvo especially). But it’s the real deal.

I have now seen the film three times: in the cinema, on television, and on my laptop. To complete the cycle, I really need to stream it on my phone, as Cuarón (or at least, Ted Sarandos) intended. I can’t pretend that there isn’t a best way to see it. As with any film, cinema is king. But see it wherever suits you, whenever suits you, just make sure you see it. Because this might be one for the history books.

Roma is available on Netflix and in Curzon Cinemas now!