The Pollen Of Flowers (Hwaboon)

A film which owes a clear debt to Theorem (Pier Paolo Pasolini, 1968), director Ha Gil-Jong’s debut The Pollen Of Flowers has a lot of other things going on too. It’s believed to be the first Korean film to depict a gay character (actually a bisexual and the film features two) and watching it today as a Westerner, it also brought to mind films as different to Theorem (Pier Paolo Pasolini, 1968) as The Haunting (Robert Wise, 1963) and The Masque Of The Red Death (Roger Corman, 1964). In terms of Korean cinema, the films of Kim Ki-young are an obvious influence. There’s also an element of political allegory in there. All in all, quite a potent, mixed cocktail of tricks and influences.

Businessman Hyeon-ma (Nam Goong-won) lives at the Blue House with his mistress Se-ran (Yun So-ra) and her prepubescent sister Mi-ran (Choi Ji-hee). The Blue House is also the name of the home of known Korean heads of state, which adds a whole other layer of meaning to everything going on here. (Historically, South Korea was run by dictator Park Chung-hee between his ascension via military coup in 1961 through to his assassination in 1979. The Pollen Of Flowers was made bang in the middle of that period.)

What sets the ball rolling is on the one hand that Hyeon-ma brings home his gay lover Dan-Ju (the director’s brother Ha Myung-joong) and on the other Mi-ran has her first period (some four years before Hollywood would broach the subject of menstruation in Carrie, Brian De Palma, 1976). Much like the protagonist of Theorem, the quietly spoken Dan-Ju proceeds to sleep his way around the other two members of the household. The unexpected ending, like the last line of a Biblical parable, has a mob of creditors turn up to between them seize all the household’s goods in order to pay for losses incurred by Hyeon-ma’s company. This chaotic ending for me echoed the orgy followed by the plague in The Masque Of The Red Death.

Weaving around all this plot is the maid Ok-Neyo (Yeo Woon-kai), spoken to severely to keep her in her place, who is given to such actions as putting live rats into a room through its window while the two people inside are having sex. She immediately brings to mind the social climber trying to steal the husband of the family for who she works in The Housemaid/Hanryo (Kim Ki-young, 1963). She also increases the tension when the household is already on edge by playing a classical drum instrument. This comes after Dan-ju has sat in the garden repeatedly and noisily bashing a small rock against hard ground. As well as this sound, there’s an unexplained, repeated banging that goes on which for me recalled the paranormal knocking noises in The Haunting. But since The Pollen Of Flowers, whatever it may be, isn’t a ghost story or a horror story, one wonders what this noise is supposed to be – forces about to erupt and overwhelm the status quo of the Blue House, perhaps? In places, there’s also an extraordinary psych-prog-jazz score.

The LKFF is playing two more Ha Gil-Jong films in conjunction with the Barbican’s occasional Hidden Figures strand: The March Of Fools (1975) and his personal favourite The Ascension Of Han-ne (1977). (Not to mention a couple of Kim Ki-young films at the ICA.) Having now seen The Pollen Of Flowers, I honestly can’t wait. Movies really don’t come any more dirtylicious than this.

The March Of Fools (1975) Director: Ha Gil-Jong Wed 6 Nov 20.30, Barbican Cinema 2, book here.

The Ascension Of Han-ne (1977) Director: Ha Gil-Jong, Sunday 10 Nov, 18.00, Barbican Cinema 2, book here.
Goreojang (1963) Director: Kim Ki-young, 5 November⋅18:15 ICA, book here.
Ieoh Island (1987) Director: Kim Ki-young, Tuesday, 12 November⋅18:15 ICA, book here.

The Pollen of Flowers plays in LKFF, The London Korean Film Festival. Watch the festival trailer below:

Aniara

An elevator to the stratosphere winches passengers up from Earth to the docked spaceship Aniara. The interplanetary passenger liner is effectively a gigantic shuttle taking people to Mars to begin a new life. As the journey can be mentally traumatic, Aniara has an on board facility called Mima, a room / interface into which users plug themselves to relive old memories. Both interface and its human client group are looked after by a facilitator called the Mimaroben (Emelie Jonsson). The clients lie down with their heads resting on something that looks like a neck brace and experience, say, a forest in Spring with a fresh brook running through it, “the Earth as it used to be”.

Early in the journey to Mars, Aniara hits space’s equivalent of an air pocket: the ship tilts and, for a short time, everything on board is total chaos. Then things return to normal. Only, they don’t.

Eventually, the captain announces over the ship’s large screen video, public address system that Aniara swerved to avoid a fatal collision with an asteroid. The passengers and crew are very lucky to be still alive. The manoeuvre also involved jettisoning all the ship’s fuel. Now Aniara is drifting having been knocked off course – not a problem since once it approaches a nearby planet or other celestial body, the crew can use the planet’s gravitational field to slingshot themselves back on course. However as the Mimaroben’s world-weary, astronomer room mate (Anneli Martini) points out to her, the ship isn’t going anywhere near any such planets or bodies. So they’re just drifting through space with little likelihood of either reaching Mars or being rescued.

What follows, unusually and refreshingly for an sci-fi film ostensibly about space travel, is a study of a self-enclosed society in crisis as it moves from a consumerist passenger liner model to something much more prescriptive and co-operative. Food production shifts to algae-based crops which may provide a less pleasant diet but nevertheless ensures all the ship’s the population are adequately and healthily fed.

As more and more people want to use Mima as a form of temporary respite from the ship’s seemingly hopeless predicament, the facility eventually reaches a point where it can no longer cope with the client numbers and breaks under the strain. Accused of shutting down the now inoperable system, the Mimaroben is moved to more menial tasks.

Despite her initiating the occasional unsatisfactory sexual encounter with a male pickup, the Mimaroben’s main romantic interest is to be found in a pilot named Isagel (Bianca Cruzeiro) with whom she eventually moves in and forms a household. This works for the two of them, at least for a while, but elsewhere on the ship the social tension becomes more and more strained. Fundamentalist quasi-religious cults arise, their dubious practices involving gathering for mass orgiastic rituals, partly for the purposes of procreation. Meanwhile, the marginalised Mimaroben may have a long term solution to all the unrest: she harbours a dream of building a VR display of sorts outside the ship to show images to the population in order to help them cope with their situation.

It’s never discussed exactly what has befallen planet Earth, but images of conflagration jostle with Mima’s ‘past’ imagery of healthy woodlands and fresh running water suggesting global warming has taken its toll. Crew notwithstanding, the implication is that everyone on the ship possesses sufficient financial resources to buy their way out. When disaster occurs, their bubble of self-preservation is burst and they enter into a sort of social free-fall where anything goes. Perhaps the piece overreaches itself a little with its religious orgies which play out as compelling spectacle even as you half wonder exactly what they’re doing in the narrative. Otherwise, though, it’s impressive as a piece of sci-fi, refreshingly intelligent as a portrait of a society in crisis. Overall, it’s wholly fascinating.

Aniara is out in the UK on Friday, August 30th. On VoD in March. Watch the film trailer below: