Dahomey

QUICK AND DIRTY: LIVE FROM BERLIN

In 2019, then 37-year-old French-Senegalese filmmaker Mati Diop became the first black woman to show a film in Competition in Cannes and also the first one to win a prize at the world’s most prestigious festival: Atlantics snatched the Grand Prix (the event’s second highest award, after the Palme d’Or). The exquisite ghost story sees Africans uses the Atlantic Ocean in order to reach the much-coveted Eldorado known as Europe, and failing at their attempt. Mati Diop’s new film also sees Africans crossing the Ocean, however the context is very different. In the late 19th century, Africans were forcibly removed from their continent (more precisely from the Kingdom of Dahomey, in modern-day Benin), and taken to their colonisers in France, also via the Atlantic Ocean. Our main character is a wooden statue of King Gheza weighing approximately 220kg. It is known only as “26”, in a reference to the shipment number. The artifact was looted by French colonisers, alongside a further 7,000 items, which are now in France and other parts of the world.

A distorted voice speaking in the native tongue expresses King Gheza’s anguish as he is packed up and placed on a vessel. The screen is entirely blank, in a reference to the statue’s state of confinement inside a box. Our talkative wooden protagonist is concerned that he may not recognise his land, and that his people may no longer recognise him, after an absence of nearly 130 years. This is the poetically fictionalised element of what’s otherwise structured as a fly-on-the-wall type of documentary. Diop captures the actions of the French government, and the reactions and the reflections of the Beninese people from a respectable distance, and without providing any commentary. Instead, she allows the natives and the statue to tell their story.

The statue receives a warm welcome on its arrival, on November 9th 2021. Hordes of people dance and sing along the streets as the 26 items head towards a local museum. A group of young people (presumably university students) have a heated debate about the ethics of the unusual “repatriation”. Some argue that this is mere virtue signalling by French president Emmanuel Macron and the president of Benin Patrice Talon. The heads of state are trying to improve their image with an empty show-off gesture. They point out that 26 out of 7,000 is an almost negligible proportion, while also joking that at this speed they may return a further two to four stolen pieces in the next 100 years. A young woman s more optimistic, noting that this is a beginning, and that nobody could plunder their immaterial heritage (their dance, music, cuisine, etc). They also discuss the dangerous repercussions of colonialism, noting that their education system and their language are both French. “They made us slaves to ourselves”, someone sums it up. It is alleged that even the museum is a European concoction, and that perhaps the items should go back to their original site.

While not as artistically audacious an engaging as Atlantics, Dahomey is an interesting watch (at just 67 minutes). Despite its short duration, the story plods along in the first half, and it’s not until the fiery discussions begin that viewers become genuinely enraptured, The eeriness associated with Diop’s previous feature film surfaces in the final few minutes, when the Atlantic Ocean steps forward and becomes a fully-fledged film character, and hypnotic images are blended with an unearthly score. A welcome addition to the filmography of a young artist with a promising future ahead. Just not a masterpiece..

Dahomey just premiered in the Official Competition of the 74th Berlin International Film Festival.

The Woman King

Outside of the Greek myth of the Amazons, we don’t really think of armies as being made up of women rather than men prior to the last few decades, yet historically this actually occurred in a West African country, the Kingdom of Dahomey (further info: National Geographic; Wikipedia) between the middle of the 17th and the end of the 19th centuries. These warrior women are the subject of this film, which takes place in 1823.

A prologue shows a small unit of the women in action under their General Nansica (an unforgettable Viola Davis) as they attack and slaughter a unit of (male) soldiers from the neighbouring Oyo kingdom who have invaded one of their villages. These women are fearsome indeed and fly in the face of the representational norm female or military.

After this compelling, action-packed opening, the narrative shifts to follow rebellious, young Dahomey girl Nawi (Thusu Mbedo) whose traditionalist father attempts to marry her off to an older man. She takes an immediate dislike to this proposed husband and refuses the match. So her father instead takes her to the king’s palace to become a slave to King Ghezo (John Boyega). At least, that’s what you assume her fate will be, but once inside the gates she and numerous other newcomers have the option to train as soldiers for Nansica who puts her under a trusted lieutenant Izogie (Lashana Lynch, the black female 007 from No Time To Die, Cary Joji Fukunaga, 2021).

Following the template of Full Metal Jacket (Stanley Kubrick, 1987), the film observes the training of these women into full-fledged fearsome fighting machines (even if this episode doesn’t quite equal Kubrickian rigour in its execution). There is also much introspection on the part of Nawi whose independence gets her into trouble with Nansica’s chain of command but whose initiative (in the manner of so many characters in individualism-oriented, Hollywood films) ultimately proves an asset.

This is the time of the slave trade, with black nations selling members of their neighbouring countries – those captured in war, for instance – to profiteering white westerners. It would be tempting to try and paint Dahomey as not taking part in this, and indeed much is made both of the warrior women freeing slaves and of a Westernised, black man travelling with the slavers forced to come to terms with the evils of the trade. This may be a case of playing fast and loose with the truth.

This is a story about black people, specifically women. This means that, without relying on the often ridiculous, historical inaccuracies of colour-blind casting, it provides black actresses (most of the cast) with some spectacularly good parts and enables their delivery of some memorable performances. Moreover, the extraordinary women depicted here actually existed in history; the fact that a halfway decent movie has been made about them is a cause for celebration.

The Woman King is out in cinemas in the UK on Friday, October 7th.

Watch the film trailer below. (Please note that the irritating, ill-judged pop soundtrack is not representative of the film):