Tales of the Purple House (Hikayat elbeit elorjowani)

QUICK SNAP: LIVE FROM LOCARNO

During lockdown I tried to learn Russian. It wasn’t a success. My wife tried to make her own bread. It was definitely a success. Abbas Fahdel made an epic three-hour documentary. It’s a mixed success.

Both a video essay depicting painter Nour Ballouk (and Abbas Fahdel’s wife) living during the coronavirus pandemic, and a portrait of Lebanon coming apart at the seams due to the legacy of wars with Isreal, the Syrian refugee crisis, and chronic mismanagement by the government, Tales of the Purple House is both a sweeping, ambitious panorama and an endless series of cutesy YouTube videos.

And just like YouTube’s popularity, a significantly large part of Tales of the Purple House, relies on Nour’s several cats. They chase after mice, scamper after lizards, attack each other and love lounging about. Cats are considered holy, clean animals in Islam, and a metaphor for humanity at large; we are reminded by the owner of a dog shelter that how you treat your animals will determine your fate in the afterlife.

But if the cats in Lebanon are treated well, the people are left behind by constant blackouts, ammunition depots exploding, a depleting currency and skyrocketing inflation. We see protests all across the country, and people getting incredibly frustrated. Everyone except for Nour, who seems to take the closing of borders and the constant presence of death all in her stride.

She is an incredibly passive person, constantly observing and painting the world while it goes on without her input. After all, painting a landscape cannot alter it, neither can filming it. Neither do the many anti-government songs appear to have pushed Lebanese society in the right generation. She even admits at one point, evoking Kirsten Dunst in Melancholia (Lars Von Trier, 2011), that if the world was to end in a week, she would go about almost exactly the same routine.

She is upset with the way the world is, but this frustration never seeps into the movie, which almost seems to accept the status quo and the idea that things will only ever get worse. She is a privileged woman, able to get gas for her car on the black market and never suffers from a blackout. It’s surely one women’s philosophy, almost touching on Buddhist teachings, and it’s interesting to observe, but it gets exasperating and won’t make much impact on the state of things in Lebanon.

The film gets even stranger considering how staged some of the conversations feel — from Nour interacting with her Syrian neighbour, a young boy who likes to kill snakes and help his elders out for free, to her visit to a refugee camp, the likes of which feels rather self-congratulatory. Additionally, Fahdel himself, despite being Nour’s husband and probably experiencing lockdown and the refugee crisis and many other issues along with her, never inserts himself into the movie, making this documentary feel even more artificial.

Neither a fly-on-the-wall slice of observation, or a political polemic, Tales of the Purple House comes across as an arthouse video project that got out of hand and ballooned into 184 minutes. And while there’s nothing wrong with video diaries or movies over three hours, it lacks the kind of internal rhythm or perspective that would make the film sing. Too personal to be universal while too vague to be intimate, it’s a fascinating lockdown project, and a solid capsule of our current era, but it’s unlikely to make an impact outside of hardcore documentarian circles. All in all, a massive lost opportunity.

Tales of the Purple House plays in the Concorso internazionale section of the Locarno Film Festival, running from 3-13th August.

Fairytale (Skazka)

QUICK SNAP: LIVE FROM LOCARNO

Adolf Hitler. Benito Mussolini. Winston Churchill. Joseph Stalin. Between them they were responsible for the deaths of over 100 million people, before, during and after WW2. Great men in the traditional sense, casting a wide influence over Europe that persists until this day. If you put them all through a live-action Dall-E generator and had them talk to one another, you might have something approximating Fairytale, the latest film from legendary Russian director Alexander Sokurov.

This hybrid live-action/animated film — somewhere between the compositing tricks of Forrest Gump (Robert Zemeckis, 1994) and Zelig (Woody Allen, 1983), the uncanny valley of the deepfake WOMBO app and the foggy mysticism of Hedgehog in the Fog (Yuri Norstein, 1975) — is a strange, philosophical wandering through the minds of the 20th century’s most influential and evil men. Equal parts fascinating and beguiling, frustrating and ponderous, it shows Sokurov is still a director unafraid to innovate while moving into the late period of his career.

It begins with Stalin waking up in a black-and-white nether-zone, next to none other than Jesus Christ himself. God’s own son lies in a somnambulant posture, unable to get up. One suspects he took a look at the world after the Second World War and believed a long lie-down was necessary. Stalin instantly tells him to get up, making a nebulous comparison between Christianity and communism. It’s the first of many one-line statements in a film jam-packed with odd aphorisms. Don’t expect genuine insight, but a sustained mood a universe that is uncanny and provocative, asking the viewer to bring their own feelings to the world Sokurov creates.

Using archive footage of these dictators and placing them in a composited landscape that feels equal parts William Blake and Hieronymus Bosch, we are treated to a world that moves in endless circles. Dante and the opening lines of the Inferno are invoked — as well as the deep dark wood his protagonist finds himself in — but his Purgatorio feels like the bigger influence here, a world where forward or backward movement seems impossible, characters locked in an endless stasis. These men wait and wait for God to provide judgement, seeing if they finally make it into heaven or hell. They make their case in oblique ways, often talking past each other and wearing different uniforms, realising the kind of odd “what-if” situation you never knew you wanted.

The inclusion of Winston Churchill might be puzzling to certain Brits, due to the fact that he helped win the war and is considered a legend by most in the nation, but when you actually reckon with his vile white supremacism — condemned at the time by members of his own party! — and the legacy of the Bengali famine, his inclusion in the film amongst these tyrants does feel warranted. Either way, his British stoicism and endless pining for the Queen — remarkably still alive — provide a neat and humorous counterpoint to the ramblings of his fascist and communist contemporaries. Interestingly, no Americans feature, Sokurov keeping his perspective fully on the European perspective.

Conceived before the Russian invasion of Ukraine, there are echoes of modern times throughout. Boris Johnson failed to capture Churchill’s brio, while Vladimir Putin is bringing back the Stalinist era. There is always a problem when the man becomes a symbol of the nation itself, and pursues more and more depraved imperialist goals in the pursuit of endless power. It’s interesting that the masses themselves never seem to fully come into view, morphing together into shadows and waves and making lots of noise while lacking definition. It shows that dictatorial ambition, regardless of political affiliation, only works by seeing the people as a mass, never as individuals, despite the need for a god-like figurehead at the top. But there is only one God, and he has the power to decide everyone’s ultimate fate.

Rejected by Cannes for misguided political reasons — after all, simply being Russian is not a crime — Fairytale is too bizarre to resonate with viewers around the world, but for those interested in WW2 history and the legacy of great men, as well as films that pursue unique cinematic forms, this is certainly a film worth checking out.

Fairytale plays in the Concorso Internazionale as part of the Locarno Film Festival, running from 3-13th August.